Understanding Chinese Nationalism

In recent years Chinese nationalism has become much more prominent in the international world, sometimes taking on a life of its own. It not only affects international relations but also foreign businesses in China. Not only does the Chinese government pursue a nationalistic agenda at the governmental level, but Chinese citizens and consumers have also more and more frequently advocated their country’s standing and reputation in the world. This can have a negative impact on foreign businesses as anything deemed offensive to the Chinese nation, people, culture, or history can quickly lead to dissension among consumers, outrage through social media platforms, and pressure from the Chinese government. In this article we examine some of the key issues that determine the Chinese stance on nationalism, the way nationalism manifests itself in the Chinese market, as well as how Western businesses can handle this very sensitive issue.

China’s National “Face”: Historical Pride and Shame

China’s 5,000 years of cultural and dynastic history are a point of pride among the Chinese. For a millennia China was the epitome of Asia’s (and in some cases, the civilized world) scientific, cultural, and political achievement and such thinking plays a large role in Chinese thinking today. Chinese culture has long placed a strong emphasis on respect and tradition, tending to look to the past for example as opposed to dreaming of new future possibilities. So when the Chinese look to past dynasties to define ideas on art, politics, etiquette, and culture in general, they also remember their own mistakes and perceived slights and wrongs perpetrated against them with clarity unknown to many Westerners.

“Patriotism in China has a contradictory mentality. As a people we love our country very much, but we also don’t know how to demonstrate our patriotism. When the interests of our country are infringed upon, we then become angry and emotionally patriotic. But during the course of our everyday lives we rarely do anything actively for our country. So it seems that to me that the idea of patriotism among ordinary Chinese people is not put into practice much, and therefore our country needs real and genuine leaders to guide us in this respect.”
-Sarah Zhao (White-collar Worker, Shanghai)

Historically, the Chinese also possess a certain mindset for revenge against parties that have wronged them. Until such a time that the wrong is righted and the guilty party punished, the person responsible for righting the wrong (be it son, brother, politician, or citizen) will usually feel a strong sense of shame and humiliation. From the standpoint of Chinese nationalism, as the Chinese nation moves forward into the modern world, it is mentally unable to do so without also remembering how far it has fallen, and the countries that have done it wrong. Thus, Chinese nationalism in the 21st century today contains a unique dualism, with elements of both pride and shame. And while most Chinese go about their lives without many overt displays of nationalism (e.g. loud protests), it should not be assumed that this means the average Chinese does not care about their country’s “Face.”

Key Influences of Chinese Nationalism

One of the more prominent issues affecting Chinese nationalism is with regard to Japan and its invasion and occupation of China before and during World War Two. To all Chinese this era is represented by Japanese soldiers murdering the Chinese, raping women, burning villages, and almost any other heinous act imaginable. anti-Japanese sentiments in ChinaThe Japanese occupation is akin to a brand seared onto the Chinese consciousness and the result is an extreme sensitivity surrounding this history for the average Chinese citizen. While many Chinese (especially the younger ones) are not automatically biased against Japanese individuals, whenever there is a nationalistic reaction to the Japanese (whether individual, company, or government), the results can be sudden and explosive.

Matters are not helped by the fact that the Japanese government seems un-attuned to these Chinese sensitivities: Japanese leaders routinely visit the Yasukuni Shrine in Tokyo where Japanese war dead (including those convicted of war crimes) are buried; some Japanese textbooks have been whitewashed, largely glossing over or changing Japan’s recorded history during World War Two. The Chinese also continue to protest that Japan never formally apologized (or did enough to repent) for its role during World War Two. With both sides seemingly unwilling to compromise, the Japanese element will likely continue to be a sore topic within Chinese nationalism for years to come.

National unity is also a strong influence prevalent in Chinese nationalism today, with the key theme being that all of Chinese territory should remain forever united (e.g., Taiwan, Hong Kong, and other internal territories). This sometimes ferocious attitude toward preserving Chinese territorial unity has its roots in the late 19th and early 20th centuries, when many territorial concessions were forced upon the Chinese government due to lost wars and the increasingly dysfunctional and ineffective Qing dynasty government of the era. The many Western powers began to carve out colonies for themselves, with the result being that China possessed little at home and even less internationally. The Chinese were looked down upon, even within China, and they were branded the “sick man of Asia.”

Thus as China increasingly takes a greater role in the international world, its government and citizens are understandably very sensitive to any (perhaps well-meaning) activists, protesters, or governments that might suggest that Taiwan is its own country, or that Chinese internal territories should be independent. After enduring almost 100 years of often partial occupation by foreign powers, the Chinese would for all intents and purposes rather die than give up another inch of land.

New Trends Affecting Nationalism

While nationalism and national pride have been part of China for thousands of years, there are several trends that have appeared over the last few decades that are having a profound effect on Chinese nationalism.

Television plays a large entertainment role in the life of the average Chinese citizen (i.e., the large lower class), and dramas make up a large percentage of the available shows on Chinese television. Some of the more popular shows are historical dramas, many taking place during World War Two or in the early 20th and late 19th centuries. And while many are cheaply (and sometimes badly) produced, many of these dramas showcase the horrors (real and imagined) perpetrated by Japan and other foreign powers against China. Although most Chinese likely realize that these dramas are merely entertainment, it undoubtedly keeps the horrible tragedies of the past at the forefront of the Chinese mind.

As the spending power of Chinese consumers continues to increase, a single-minded focus on cost is a thing of the past, and today the Chinese consumer more and more considers a product’s brand. In an internationalized China where global companies compete with domestic ones, a product or company’s country of origin naturally can be a part of determining its overall brand value. Japanese products have likely suffered the worst, as Chinese consumption of certain Japanese goods routinely dips during spats between the Japanese and Chinese governments. Recently in 2013, Apple was lambasted by a Chinese government TV broadcast for providing Chinese consumers with second-rate service options when compared to consumers in Western countries, with outrage following on Chinese social media. A quick PR response from Apple may have effectively dealt with the problem, but there is no denying that the Chinese consumers are savvy shoppers, and if they feel they are treated with no respect, they will not buy.

中国爱国主义Social media is also playing a large role in fostering grassroots nationalism among Chinese citizens. The Chinese are much more guarded with respect to social media and personal information being available online. Due to the fact that China is ruled by an autocratic government with absolute power, the Chinese are also understandably very guarded about offering criticisms (officially anyway) that can be traced back to them. Social media offers the perfect outlet for Chinese citizens to discuss interests and grievances (nationalism included), and through the power of the World Wide Web a small disturbance can grow to a huge storm overnight.

Advice for Westerners

For Western business people new to China, there are several simple yet important tips that can prevent blunders and mistakes relating to Chinese nationalism. First, do your homework and study up on Chinese history, including the last few centuries in which China was subjugated by Western countries. Understanding Chinese history is a sure-fire way to be aware of Chinese sensitivities and sore spots. And developing a degree of cultural empathy with your Chinese customers and staff can only result in a better understanding of the market and more effective leadership skills.

Second, accept that in China there are certain things that are best not said, no matter what your personal beliefs may be. Don’t talk about anything related to independence of any Chinese territories; the Chinese will almost certainly not be swayed by your arguments, and any arguments you give are likely to be viewed as “Western arrogance” or “Westerners trying to meddle in China’s internal affairs.” Additionally, don’t talk about politics; it will not ingratiate you or your business with the Chinese authorities, and most Chinese people simply don’t actively care about politics. Don’t make the mistake of assuming the many protests you see in the news have anything to do with democracy or political change on a national level. Most don’t, and instead are local issues focused on companies, and local governments. These topics will likely result in increased attention by government censors and potentially have a negative effect on your business.

Third, keep your finger on the pulse of the Chinese government, national as well as local. The Chinese government takes an active hand in the development of the Chinese market through its support of Chinese state- owned companies as well as specific policy initiatives. By following Chinese governmental policies and announcements one can be forewarned as to which countries (or companies) may become a target of China’s propaganda machine, and prepare accordingly.

UPDATE: a new round of tensions have been touched off with the creation of the Chinese air defense identification zone (ADIZ) in the East China Sea. Despite the rise of tensions China has ignored pressure from the US and Japan to rescind the zone, all of which has led to many nationalistic sentiments being displayed over Chinese social media.

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 What are your thoughts regarding nationalism in China? Please feel free to post your thoughts in the comments section below.

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Struggling to Get Ahead – the Stressful Lives of Young Chinese

The Chinese idiom “struggling to get ahead and fearing to be left behind,” is a modern saying, and has only come into general use within the last three to four decades, following China’s shift towards capitalism. With the sudden opening up of the Chinese economy to the West, there was suddenly a multitude of new opportunities available to the Chinese people, specifically to make more money, and lead a better life. However, unlike in America where it has long been believed that anyone’s dreams could be achieved so long as they were willing to work hard, the same may is not true in China. The number of opportunities available in China are limited, partly due to the large population size, but also due to the limited level of development in China overall.

This idiom in Chinese: 争先恐后, zhēng xiān kǒng hòu

There is therefore an incredible amount of competition to secure the best opportunities, which leads to an incredible amount of stress and worry among the Chinese populace, especially the younger generation and the poorer segments of the population who do not have things handed to them on a silver platter by wealthy and well connected relatives. Below I list two examples of the pressures Chinese people often face in their daily lives.

Education in China

Education can be a very stressful affair in China. Chinese parents are keen to secure the best possible educational opportunities for their children, as those with the best education have a better chance to get the best jobs, and are also looked up to as being more cultured. Many Chinese also see higher education  institutions as a chance to build strong relationship networks, which is important to doing business in China. However, deficiencies in the Chinese education system make it very difficult for all Chinese to have access to these opportunities.

One example is the entrance examination, also known as the Gaokao (高考). On one hand there are a shortage of open slots at Chinese universities, and only the top scorers on the Gaokao have a reasonable chance to receive a university education. Together with the fact that it can be very difficult for would be students to apply again a year or two later,  along with  stagnant bureaucracies at many schools, the result is that many students may only have one shot to “make it.” Therefore throughout their young lives, Chinese students are increasingly pressured by their parents and their schools to study and absorb as much information as possible to try and ensure their own futures.

Marriage in China

Marriage is also incredibly important to the Chinese. The married man (or woman) is not only in a position to provide grandchildren for their parents (and continue the family line), but can also look forward to a more stable life, and the acceptance of their friends, family and society.  Unlike more relaxed ideas on marriage in Western society, the majority of young Chinese in their early to late 20’s are subjected to strong pressure to marry sooner rather than later. If a Chinese person, especially a woman, is unmarried at or over the age of 30, it is not only frowned upon, but can lead to negative pressure from family and friends.

Thus, young Chinese women are often in a rush to find a partner with suitable “conditions” (e.g. a car, a house, an acceptable salary, the right personality) before they reach the cutoff age of 30, after which most Chinese men will no longer be interested in them.  Young Chinese men face a different, yet equally frustrating struggle. While it is easier for men to marry after the age of 30, in many regions in China the man is often expected to provide a car or a house as part of the wedding agreement. Generally, Chinese men face greater financial pressure than woman in this regard, especially if they want to be able to woo the best girls. So, all young Chinese sooner or later will have to deal with the pressure and stress of finding that special someone  in a market where demand is often much greater than supply.

Thanks for reading!

Do you have any additional thoughts or questions on the stress and pressures young Chinese people face in their everyday lives? Do you know any other useful Chinese idioms that are similar to the one above? Please feel free to share your thoughts in the comments section below.

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Chinese Dining Etiquette

When doing business in China, business meals and banquets are an important issue that cannot be ignored.

No matter whether you are meeting with a private business or the government, or whether you are doing business over dinner or attending a large banquet with multiple parties, the act of dining in China is a channel for conducting business deals, building relationships, and showing respect.

While the practices associated with dining in China may be strange or unknown to the average Western or non-Chinese businessperson, and dining customs may vary slightly from place to place, there exist several universal dining customs that the Western businessperson should be familiar with before venturing to China to conduct business.

Below are a few key issues to be aware of as you participate in business meals in China.

Seating Arrangements 

The seating arrangements during a business dinner or banquet serve the purpose of denoting where a particular person exists in a hierarchy (business, society, family, or friends) and also clearly define how much respect or face that particular person is due.

Knowing and understanding this hierarchy can not only be useful to Westerners during the course of the banquet (e.g., who to toast first), but can also offer some insights into the internal dynamics and power structure of a Chinese company or government office.

As the saying goes, “if two people cannot even eat a single meal together, how will they be able to converse as like-minded fellows?” Thus the traditional significance of the word “eat” in Chinese often also indicates relationships between several people…..in China, if two parties must remain unrelated, even over a dinner table, it will be impossible to develop a deeper relationship. – Barbara Bian, General Manager

Aside from denoting hierarchy, seating arrangements also serve to give face to attendees, especially those who are guests of the host. When dining at a round table, the seat directly facing the door is generally reserved for the most important or high-level attendee.

The second-highest-level attendee sits to the left of the highest-level attendee, and the third-highest-level attendee sits to the right of the highest-level attendee. From there, the seating hierarchy will continue outward from the seat of the highest-level attendee, with left taking precedence over right when distance is equal.

Ordering and Eating 

Generally, when attending a more formal dinner or banquet, ordering dishes is reserved for the host or someone from the host company as delegated by the leader.

However, is it also common for “Face” to be given to a guest or client by allowing the designated guest or client to order some or all of the dishes? In this event, it is recommended to choose something in the medium-price range, which all attendees are comfortable partaking in.

In the event that the menu is completely in Chinese or the guest or client is unfamiliar with the cuisine being served, it is acceptable to politely decline and allow/request a member of the host party to order.

Chinese cuisine is composed of meat and vegetarian dishes, as well as hot and cold dishes, with cold dishes being served before the hot. An average of one dish per attendee is usual; when mostly men are in attendance, more dishes can be ordered and with a larger percentage of meat; when more women are in attendance, it is suggested that the majority of dishes ordered be vegetarian or low in fat.

And when ordering, it is best not to ask or try to haggle about prices, even in jest, as this can give the impression of being stingy, a trait severely looked down upon.

Eating usually commences with a signal from the host and can be accompanied by a speech at more formal events. By and large, most Chinese banquet tables are round, seat eight to twelve people, and contain center turntables on which dishes are placed.

Although some dishes contain their own serving utensils, it is more common in China to use personal chopsticks to serve oneself, even at formal banquets. This does not violate any rules of etiquette. It is advised to wait until a dish is directly in front of you before serving yourself, and then only in relatively small amounts, as doing otherwise can give the impression of greediness.

Lastly, when dealing with pieces of meat that contain bones (there are no knives at most Chinese dinners and banquets), it is common, though not required, to place the entire piece in the mouth, chew until all meat is removed, and then place the bone on the plate.

Drinking and Toasting 

Toasting in China

Drinking during meals is common throughout Chinese dinners and banquets and has deep roots in Chinese history as a method of demonstrating respect.

Although this subject in its entirety is too extensive for this article, several general rules can be followed by Westerners doing business China:

  1. Company leaders or the highest-ranking executive are the first to give and receive toasts (host and guest), after which the rest of the attendees can engage in toasting.
  2. If you are a regular attendee, your first toast should be given to the highest-ranking person at the table (the person most deserving respect).
  3. When delivering a toast, it is customary to stand and use both hands to hold your glass or cup.
  4. Multiple attendees are allowed to deliver a toast to a single person (e.g., the CEO), but it is against the rules of etiquette for a single attendee to toast multiple attendees, unless the person delivering the toast is the highest-ranking attendee.
  5. If drinking from a larger glass (e.g., for beer), use the right hand to hold the glass, with the left hand cushioning the bottom. Smaller glasses (e.g., shot glasses) should be grasped with both hands, one on either side.
  6. When delivering a toast, it is respectful to dip the tip of your glass below that of the person you are toasting. If you are the leader of the host delegation, this is not required.
  7. To give the proper amount of face and demonstrate your generosity, it is important to make sure you toast everyone at least once, starting with the highest-ranking attendees and moving down.
  8. A toast should be accompanied by a few words or a short speech.

 Advice for Westerners in China

Lastly, aside from the dining rules discussed above, there are also several cultural issues that Westerners should be aware of as they seek to build and develop relationships with their Chinese counterparts over meals:

Read More About Chinese Baijiu (Click Here)

First, on many occasions while dining in China, there will likely be at least some undercurrent with regard to building relationships. 

And since Westerners may find that meetings and office environments in China are often the arenas of unclear communication and half-truths, it is therefore advisable, even necessary, to take advantage of meals (formal or otherwise) to get to know your business partners, friends, and acquaintances.

Details or facts that a Chinese businessperson may find inconvenient to mention in front of a boss or colleague may come forth more easily when combined with a filling meal, several beers, and an enjoyable time.

Second, as China becomes internationalized, business will conversely become more local, with much new business taking place in second-, third-, and fourth-tier cities.

The significance here is that, in contrast to the bustling metropolises of China’s Eastern seaboard, many Chinese businesspeople in the more local areas speak English and foreign languages to a lesser degree, and are less Westernized in how they conduct business.

Therefore, it is likely that developing guān xì over meals, as well as understanding the many complex dining rules and customs, will become even more important for Western businesspeople to understand.

And, remember that developing real guān xì has little to do with having a sharp business presentation, wearing a smart suit, working for a well-known firm, or being introduced by someone.

Those factors may get a deal done on one occasion,  but be insufficient to convince your Chinese counterpart to engage in a long-term business relationship. Therefore, don’t neglect the importance of the Chinese customs and ideas of proper behavior with regard to dining, such as toasting, showing respect, or sitting in the proper places.

Yes, many Chinese people have indeed adapted to the Western way of doing things, but remember that to develop guān xì you must make your Chinese counterpart feel comfortable, not yourself.

More and more Chinese people are now studying Western methods…..however, the Chinese people’s tradition of emotional exchanges over a meal will continue to be preserved and maintained. – Jeff Zhang, General Manager


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If you or your organization is navigating China execution or cross-border alignment challenges, I work with teams on an embedded and remote basis. Reach out directly: Sean@SageSightConsulting.com